Vatic Note: If the "real Jews" were running Palestine or Israel, I would agree with this author, but they aren't. Its the khazars who have not one ounce of Jewish blood in them. And they are pagan/Satanists by religious practices. Just read their constantly revised Talmud. There entire purpose for wanting Palestine was to provide a base for taking over the globe for their King, Rothschild, who is a khazar. There is nothing Jewish about him in any way.
In reading this is reminds us just how long we have blamed real Jews for everything, when in fact, it was the khazars, and using the Jewish label managed to avoid any responsibility for their behavior, and blamed it all on the so called Jews. Then these khazars set up the average Jewish person in Europe to be hated and thus harmed, when they had done nothing, it was the khazars/Zionists that declared war on Germany, and did everything else that alienated them from society. But they have never had to pay for it, until now.
Now we know. And that won't disappear anytime soon.
Zionists Failed Plot To Recruit Gandhi
http://greatgameindia.com/zionists-failed-plot-to-recruit-gandhi/
The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine. Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?
Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and in-human to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.
The nobler course would be to insist on a just treatment of the Jews wherever they are born and bred. The Jews born in France are French in precisely the same sense that Christians born in France are French. If the Jews have no home but Palestine, will they relish the idea of being forced to leave the other parts of the world in which they are settled? Or do they want a double home where they can remain at will? This cry for the national home affords a colourable justification for the German expulsion of the Jews.
I am not defending the Arab excesses. I wish they had chosen the way of non-violence in resisting what they rightly regarded as an unwarrantable encroachment upon their country. But according to the accepted canons of right and wrong, nothing can be said against the Arab resistance in the face of overwhelming odds.(VN: that is true, its what we would do here. If a foreign force decided to occupy our nation, all hell would break lose and with 318 million guns, it would not be much of a picnic for those suppose to guard and control us. There would be a second shot heard round the world.)
Let the Jews who claim to be the chosen race prove their title by choosing the way of non-violence for vindicating their position on earth. Every country is their home including Palestine not by aggression but by loving service. A Jewish friend has sent me a book called The Jewish Contribution to Civilization by Cecil Roth.
It gives a record of what the Jews have done to enrich the world’s literature, art, music, drama, science, medicine, agriculture, etc. Given the will, the Jew can refuse to be treated as the outcaste of the West, to be despised or patronized. He can command the attention and respect of the world by being man, the chosen creation of God, instead of being man who is fast sinking to the brute and forsaken by God. They can add to their many contributions the surpassing contribution of non-violent action.”
SEGAON, November 20, 1938 Harijan, 26-11-1938 (Vol. 74, pp. 239-242)
“The 1937 Calcutta meeting of the All India Congress Committee (AICC) “emphatically protested against the reign of terror as well as the partition proposals relating to Palestine” and expressed the solidarity of the Indian people with the Arab peoples’ struggle for national freedom. The Delhi AICC of September 1938 said in its resolution that Britain should leave the Jews and the Arabs to amicably settle the issues between the two parties, and it urged the Jews “not to take shelter behind British Imperialism.”
“Famous Jewish pacifists, Martin Buber, Judah Magnes and Hayim Greenberg, who otherwise admired Gandhi, felt “highly offended by Gandhi’s anti-Zionism” and criticized him for his lack of understanding of the spirit of Zionism.”
“As mentioned earlier, Gandhi refused to view the Zionist “hunger” for land in Palestine as a right. Gandhi wrote on 7 January 1939 the following in response to an editorial in the Statesman, “I hold that non-violence is not merely a personal virtue. It is also a social virtue to be cultivated like the other virtues. Surely society is largely regulated by the expression of non-violence in its mutual dealing. What I ask for is an extension of it on a larger, national and international scale.”
“His opposition [to Zionism] remained consistent over a period of nearly 20 years and remained firm despite skilful and varied applications to him of that combination of pressure and persuasion known as lobbying, of which the Zionists are past masters.”
“In my opinion, they have erred grievously in seeking to impose themselves on Palestine with the aid of America and Britain and now with the aid of naked terrorism.” (VN: as I continue to say, there is almost no one on the planet that does not know who is behind all these terrorist attacks everywhere. If they do not know, then that is called "voluntary ignorance" and is embraced by those who do not want to know. )
Zionists’ Failed Attempt To Recruit Gandhi
A recent book brings to light the Israeli lobby’s failed attempt to recruit India’s apostle of peace for its cause.
The Palestinian issue, more than any other wrangle in modern times, has huge overtones of a morality play and as an Indian living in this region, I have always been intrigued about what Gandhi, that apostle of peace and a strong advocate of morality above all in politics, had to say on this troubling matter. And all this takes on a special meaning on the eve of the upcoming historic debate and the move to table a resolution to recognise Palestine as a state in the UN.
A recent bestseller, Great Soul by Joseph Lelyveld, an old veteran at the New York Times fortunately throws light not only on Gandhi and the Palestinian question but adds a little spice as well. A clandestine effort is made to sly recruit the Mahatma for the Jewish cause and Lelyveld gives us a ring-side view of this duplicity in his brilliant book.
Nehru was the more vocal supporter of the Arab cause and the primary spokesman in all matters concerning foreign affairs, despite this, it was Gandhi who was approached furtively. The motive was more than the obvious, Gandhi the bigger name and the apostle of passive resistance. The reason for this was both straight forward as well devious.
The secret agent sent by the Political Department of the Jewish agency in Palestine was chosen specifically because he was a close buddy of Gandhi. Gandhi was not aware of this double dealing by his close friend of four decades, a relationship stretching back to his early struggles in South Africa.
Hermann Kallenbach is in an intriguing figure. He and Gandhi made a strange combination and Lelyveld examines this odd friendship in some great detail to the extent that some Indians have taken offence. Needlessly, because Gandhi comes out squeaky clean despite superficial evidence of a damning kind. But all this is takes us away from our main story.
Kallenbach was one among the many supporters of Gandhi of European stock. These converts to the cause were prepared to give up everything to follow their master, whether to work in the commune in Sotuh Africa called Tolstoy farm or in Sabarmati Ashram in Ahmadabad, India. In this gallery of disciples, Kallenbach is undoubtedly one of the more fascinating characters. A wrestler, bodybuilder and macho, yet a devotee of a man who preached non-violence.
They part ways after South Africa, Gandhi back in India, involved in the much bigger struggles while Kallenbach runs into trouble in South Arica, when he is interned as an enemy alien after breakout of the First World War. The two do not meet for more than 30 years until 1937-38 and the express purpose of this meeting is to recruit Gandhi for the Zionist cause. The Mahatma of course is blissfully unaware of these intrigues.
Before we move ahead, we need to step back to Gandhi and his Khilafat movement. The 1920s was the high tide of Gandhi’s herculean efforts to win favour with Muslims, who until then were sceptical and even dismissive of his ways. Non-violence, use of overly Hindu idioms in his fight against the British, his garb of a yogi — all of these made this seer a little suspect in their eyes. The Khilafat movement was Gandhi’s way to show solidarity with his brother Muslims.
This agitation was primarily to shore up support to Turkey and to force the Western powers from disbanding the Ottoman Sultan. A quixotic attempt at best, a brazenly opportunistic tactic at worst, this was not Gandhi at his best and shows yet again that he was not above breaking his own rules to win friends. No doubt to the anti-Gandhi crusaders all this is more grist to the mill that he was a hypocrite and humbug.
Lelyveld’s book, though, should put to rest these accusations because despite intense scrutiny on most of contentious issues Gandhi comes away looming larger than life. The title of the book is in itself Lelyveld’s way to pay homage to the great man. Gandhi’s failings only make him human and consequently his reputation stands burnished and not diminished.
To get back to our main story, Kallenbach stays on in India for more than a month doing a hard-sell of the Jewish stand to the Gandhi and hands out a twenty five page essay on the historical, spiritual and political underpinnings of Zionism.
Gandhi is moved but with important caveats. I quote him in full: “In my opinion the Jews should disclaim any intention of realising their aspiration under the protection of arms. No exception can possibly be taken to the natural desire of the Jews to found a home in Palestine. But they must wait for its fulfillment till Arab opinion is ripe for it.”
Gandhi is moved but with important caveats. I quote him in full: “In my opinion the Jews should disclaim any intention of realising their aspiration under the protection of arms. No exception can possibly be taken to the natural desire of the Jews to found a home in Palestine. But they must wait for its fulfillment till Arab opinion is ripe for it.”
Gandhi‘s message to Kallenbach is passed on to Chaim Weizmann who was the master mind behind this project in the first place. It is no surprise that this was never published. The conniving and scheming gone to waste and whole futile exercise abandoned. All this would have been lost in the dustbin of history but for Lelyveld’s book.
In this context, India’s stand on this continuing tragedy is worth recalling right from 1948 and even earlier. Nehru in 1930s was one of the first to question the theory propounded by Zionists, A land without people and a People without land; he emphatically rejected this outright then and India since has rejected this consistently.
In recent years India has been cozying up with Israel, despite this, it bears repetition that India was the first non-Arab country to recognise Palestine. India has been a firm friend of Palestine right from the beginning and this support is rooted in high moral principles.
Principles, at the very heart of India’s own plurality and diversity; the foundation on which the nation was created in spite of horrifying challenges at its birth, consequently it is but natural that Palestine and India find common cause.
Principles, at the very heart of India’s own plurality and diversity; the foundation on which the nation was created in spite of horrifying challenges at its birth, consequently it is but natural that Palestine and India find common cause.
The article is reproduced in accordance with Section 107 of title 17 of the Copyright Law of the United States relating to fair-use and is for the purposes of criticism, comment, news reporting, teaching, scholarship, and research.
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